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A Muslim woman is forbidden as the guardian of her child: According to the Supreme Court

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On Wednesday, the Kerala High Court declared that it had to adhere to Supreme Court precedent in stating that a Muslim woman can not be the guardian of her minor child and the property. The Quran or the Hadith does not prohibit the right of a Muslim woman to be a child’s guardian, but the Court said that it must respect the law as the Supreme Court defined it under Article 141 of the Constitution.

Reports state that the court was deliberating on the appeal made by C Abdul Aziz of Kallai, Kozhikode, and 12 other people, who were represented by attorney KM Firoz. The court of Justices PB Suresh and CS Sudha recognised that although Muslim personal law forbids Muslim women from acting as guardians for their minor children, it is invalid when compared with articles 14 (equality) and 15 (discrimination) of the Indian Constitution. It was emphasised again that the Court must abide by the precedents established by the Supreme Court. The Apex Court has previously ruled in several cases that a Muslim woman could not serve as a guardian for her underage children, stated the court. “It is undeniably true that women have ascended to new heights and slowly but surely stormed a number of male strongholds in the contemporary era.” As was mentioned, many Muslim-majority or Islamic nations have female heads of state. Additionally, women have taken part in space missions. However, this court is obligated to follow the Supreme Court’s rulings, “stated the Court. The appellant, meanwhile, argued by referring to the Hadith and said that the woman was recognised as the guardian of her husband’s property as well. They said that there was nothing in the Quran or Hadith that prohibited a woman from being a guardian of her son or his property. They also added that Hadiths were never considered in any of the judgments of the Supreme Court in this regard.

In contrast, the responses claimed that neither the Quran nor the Hadith endorses the concept that a mother can serve as a guardian and that several verses of the Quran explicitly support the opposite view. The Court upheld that even while the Quran did not expressly indicate that a mother could not serve as a guardian, it was not for the Court to interpret this in light of the Supreme Court’s decision. Furthermore, citing the Shayara Bano case, the Shariat Act is the only law that applies to Muslims in the situations listed in Section 2 of the act, which includes guardianship, according to the Court. The petition was filed over a partition deed in which a Muslim mother acted as a legal guardian of her son’s property. The Kerala High Court noted that the partition agreement was obligatory on the parties but disregarded the mother’s status as legal guardian.

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